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"Giving Power and
Resonance to the Nonprofit Voice"
Max Stamper, Ph.D., London School of
Economics, is eager to explore your
international public affairs and
communication needs, and to discuss our services.
Please email me at DrMaxStamper@att.net
or phone (+) 1-(201) 848-6162.
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The Rev. Dr. Martin Luther King, Jr. on the
steps at the Lincoln Memorial
in Washington D.C. on August 28, 1963
I HAVE A
DREAM
by the Rev. Dr. Martin Luther King, Jr.
In His Voice:
“I Have a Dream,”
8-bit
WAVE file (Microsoft Windows)
8-bit
AIFF file (Mac, SGI)
"Let
freedom ring," (611
K)
8-bit
WAVE file (Microsoft Windows)
8-bit
AIFF file (Mac, SGI)
Five score years ago, a great American, in whose symbolic shadow we stand
signed the Emancipation Proclamation.
This momentous decree came as a great beacon light of
hope to millions of Negro slaves who had been seared in the flames of
withering injustice.
It came as a joyous daybreak to end the long night of
captivity.
But one hundred years later, we must face the tragic
fact that the Negro is still not free.
One hundred years later, the life of the Negro is still
sadly crippled by the manacles of segregation and the chains of
discrimination.
One hundred years later, the Negro lives on a lonely
island of poverty in the midst of a vast ocean of material prosperity.
One hundred years later, the Negro is still languishing
in the corners of American society and finds himself an exile in his own
land.
So we have come here today to dramatize an appalling
condition.
In a sense we have come to our nation's capital to cash
a check.
When the architects of our republic wrote the
magnificent words of the Constitution and the declaration of Independence,
they were signing a promissory note to which every American was to fall
heir.
This note was a promise that all men would be
guaranteed the inalienable rights of life, liberty, and the pursuit of
happiness.
It is obvious today that America has defaulted on this
promissory note insofar as her citizens of color are concerned.
Instead of honoring this sacred obligation, America has
given the Negro people a bad check which has come back marked
"insufficient funds."
But we refuse to believe that the bank of justice is
bankrupt.
We refuse to believe that there are insufficient funds
in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will
give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind
America of the fierce urgency of now.
This is no time to engage in the luxury of cooling off
or to take the tranquilizing drug of gradualism.
Now is the time to rise from the dark and desolate
valley of segregation to the sunlit path of racial justice.
Now is the time to open the doors of opportunity to all
of God's children.
Now is the time to lift our nation from the quicksands
of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the
urgency of the moment and to underestimate the determination of the Negro.
This sweltering summer of the Negro's legitimate
discontent will not pass until there is an invigorating autumn of freedom
and equality.
Nineteen sixty-three is not an end, but a beginning.
Those who hope that the Negro needed to blow off steam and will now be
content will have a rude awakening if the nation returns to business as
usual.
There will be neither rest nor tranquility in America
until the Negro is granted his citizenship rights. The whirlwinds of
revolt will continue to shake the foundations of our nation until the
bright day of justice emerges.
But there is something that I must say to my people who
stand on the warm threshold which leads into the palace of justice.
In the process of gaining our rightful place we must
not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for
freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane
of dignity and discipline.
We must not allow our creative protest to degenerate
into physical violence.
Again and again we must rise to the majestic heights of
meeting physical force with soul force.
The marvelous new militancy which has engulfed the
Negro community must not lead us to distrust of all white people, for many
of our white brothers, as evidenced by their presence here today, have
come to realize that their destiny is tied up with our destiny and their
freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall
march ahead. We cannot turn back.
There are those who are asking the devotees of civil
rights, "When will you be satisfied?"
We can never be satisfied as long as our bodies, heavy
with the fatigue of travel, cannot gain lodging in the motels of the
highways and the hotels of the cities.
We cannot be satisfied as long as the Negro's basic
mobility is from a smaller ghetto to a larger one.
We can never be satisfied as long as a Negro in
Mississippi cannot vote and a Negro in New York believes he has nothing
for which to vote.
No, no, we are not satisfied, and we will not be
satisfied until justice rolls down like waters and righteousness like a
mighty stream.
I am not unmindful that some of you have come here out
of great trials and tribulations.
Some of you have come fresh from narrow cells.
Some of you have come from areas where your quest for
freedom left you battered by the storms of persecution and staggered by
the winds of police brutality.
You have been the veterans of creative suffering.
Continue to work with the faith that unearned suffering
is redemptive.
Go back to Mississippi, go back to Alabama, go back to
Georgia, go back to Louisiana, go back to the slums and ghettos of our
northern cities, knowing that somehow this situation can and will be
changed.
Let us not wallow in the valley of despair.
I say to you today, my friends, that in spite of the
difficulties and frustrations of the moment, I still have a dream.
It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up
and live out the true meaning of its creed: "We hold these truths to
be self-evident: that all men are created equal."
I have a dream that one day on the red hills of Georgia
the sons of former slaves and the sons of former slaveowners will be able
to sit down together at a table of brotherhood.
I have a dream that one day even the state of
Mississippi, a desert state, sweltering with the heat of injustice and
oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live
in a nation where they will not be judged by the color of their skin but
by the content of their character.
I have a dream today.
I have a dream that one day the state of Alabama, whose
governor's lips are presently dripping with the words of interposition and
nullification, will be transformed into a situation where little black
boys and black girls will be able to join hands with little white boys and
white girls and walk together as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be
exalted, every hill and mountain shall be made low, the rough places will
be made plain, and the crooked places will be made straight, and the glory
of the Lord shall be revealed, and all flesh shall see it together.
This is our hope.
This is the faith with which I return to the South.
With this faith we will be able to hew out of the
mountain of despair a stone of hope.
With this faith we will be able to transform the
jangling discords of our nation into a beautiful symphony of brotherhood.
With this faith we will be able to work together, to
pray together, to struggle together, to go to jail together, to stand up
for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be
able to sing with a new meaning, "My country, 'tis of thee, sweet
land of liberty, of thee I sing. Land where my fathers died, land of the
pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become
true.
So let freedom ring from the prodigious hilltops of New
Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of
Pennsylvania!
Let freedom ring from the snowcapped Rockies of
Colorado!
Let freedom ring from the curvaceous peaks of
California!
But not only that; let freedom ring from Stone Mountain
of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and every molehill of
Mississippi.
From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from
every village and every hamlet, from every state and every city…
we will be able to speed up that day when all of God's
children…
black men and white men, Jews and Gentiles, Protestants
and Catholics…
will be able to join hands and sing in the words of the
old Negro spiritual…
"Free at last! Free at last! Thank God Almighty,
we are free at last!"
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DR.
MAX STAMPER & ASSOCIATES
International Public Affairs and Communication Consultants
"Giving Power and Resonance to the Nonprofit Voice"
Suite
112
76 North Maple Ave.
Ridgewood, NJ 07450
U.S.A.
(+)
1-201-848-6162, phone
(+) 1-201-848-6164, fax
DrMaxStamper@ATT.net
Please forward M
A X 'S M A X I M S
to friends. If
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message to DrMaxStamper@ATT.net
©2002 Dr. Max Stamper
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