UNITED NATIONS - 2
September 2004 /
www.MaximsNews.com /
Former Malaysian Deputy Prime Minister Anwar Ibrahim went home a
free man Thursday after the country's highest court quashed his sodomy
conviction and sentencing by a 2 to 1 majority.
He plans to head to Munich, Germany, Friday for treatment for the spinal
injury he suffered after being beaten in prison "while handcuffed and blindfolded” by the nation's police chief
after Anwar's arrest in 1998.
Anwar was declared a "political prisoner" by the United States and a
"prisoner of conscience" by Amnesty International following
his detention.
He had accused former Prime Minister Mahathir Mohamad of orchestrating a
"conspiracy" over his arrest and conviction on charges of corruption
and sodomy in trials that the international community condemned as
"seriously flawed."
In remarks to reporters outside the courthouse Thursday, Anwar singled out for
praise his wife, ophthalmologist turned politician Dr. Wan Azizah Ismail, for
her fortitude and also the country's current prime minister, Abdullah Ahmad
Badawi.
He credited Abdullah with allowing the judiciary to act in accordance with the
law, saying that Thursday's judgment "would not have been allowed under
his predecessor."
On his plans after his surgery in Munich, Anwar said:
"Wait till I return from my treatment and we shall plan for the
future. Once I return (from Germany), I will meet all opposition leaders,
members of non-governmental organizations and reformasi supporters to plan the
future.
In its 2-1 decision, the three-member Federal Court bench said that the
lower courts had "misdirected" themselves in convicting and
sentencing Anwar.
The court said that the prosecution's main witness against Anwar on the
sodomy charge was uncorroborated.
"He (the witness) cannot be credible as he had given three different
dates involving three different years (on when the alleged act of sodomy took
place)," the court said.
When it became apparent during the 90 minutes it took for the court to read
out its judgment that his appeal was going to be upheld, Anwar turned to his
family and smiled and gave a "thumbs up" sign.
The 57-year-old ex-politician had arrived at 8.45 a.m. and was taken into the
courtroom in a wheelchair.
He came in an ambulance from the main hospital in the capital, Kuala
Lumpur, where he had been warded since 12 July due to a chronic back ailment
which had worsened in recent weeks.
Anwar has already completed more than one year of his nine-year jail sentence
for sodomy before being freed Thursday.
Free
Anwar Ibrahim
by
Max Stamper, Ph.D.
[This
is an earlier article from www.MaximsNews.com
in November 2003.]
Anwar
Ibrahim is the former Deputy Prime Minister and Finance Minister of
Malaysia. Since 1999, he has been serving a 15-year jail
sentence on charges of abuse of power
and sodomy -- charges he says were fabricated by Prime Minister Mahathir
Mohamad to foil a political challenge to the leadership.
The
two trials where Anwar Ibrahim was convicted have been condemned as
"fundamentally flawed" by international legal organizations, human
rights groups and countries from Africa to Asia, from Western Europe to the
Islamic world.
The
United Nations has expressed concern, as has the European Union.
Amnesty
International has adopted him as a "prisoner of conscience;" the
United States State Department called him a political prisoner.
Anwar
Ibrahim currently languishes in a Malaysian jail, his health deteriorating as
a result of an injury suffered when -- blindfolded and handcuffed -- he was
brutally assaulted by Malaysia's then national police chief.
The
government has rejected international calls for him to be allowed to seek
medical treatment overseas.
The
arrest, assault, and conviction of Anwar Ibrahim sparked a movement for reform
-- or "reformasi" -- among traditionally complacent Malaysians.
Internationally,
his courageous and firm refusal to surrender his principles
and ideals in the face of the unprecedented attacks on his political
and personal life have enhanced his standing in the West, while his message of
tolerance and reform resonate within the Islamic world.
Both
the European Union and the United States have made it clear to the Malaysian
government that they seek his release from prison.
The
Malaysian courts continue to delay the appeal process over his sentences.
There
is a paucity of credible, principled, and progressive Muslim leaders who can
bridge the gulf between the Islamic world and the West.
The
world profoundly needs Anwar Ibrahim on the global stage.
Anwar
wrote this essay in jail and passed it to his lawyer, who managed to deliver
it for publication.
--
Dr. Max Stamper
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Muslims
Must Reform -- Or Be Left Behind
By
Anwar Ibrahim
Affirmations
of brotherhood and lamentations over the elusiveness of a long-sought
fraternity are two perennial themes of modern Muslim rhetoric.
It
seems that no summit would be worthy of the name unless such sentiments were
somehow woven into the agenda.
The
10th summit of the Organization of Islamic Conference to be held outside Kuala
Lumpur later this week will probably be no different.
Few
will be surprised if the opulence of the conference venue is matched by an
appalling poverty of ideas on how to cure the Muslim malady – poor
governance, economic deprivation, political restiveness among citizens, and,
of course, the bad press the community has been receiving.
Sure,
the delegates will be vociferous in condemning terrorism.
They
will also express disgust with the U.S. for its imperialistic designs.
And
they will launch diatribes against the WTO, the World Bank and the
International Monetary Fund for their failure to address concerns of
developing countries.
No
doubt, these groups are all culpable in some way, but ranting about insidious
neo-colonialism and issuing pious platitudes about the superiority of the
Islamic approach are no substitute for a workable plan to address the
depressing state of the Muslim community.
And
their Muslim audiences are not likely to miss the irony of living under
virtual one-party systems.
The
Palestinian question will continue to be the dominant issue at the conference.
Israeli
state terrorism must be condemned before there can be any effective check
against the desperate and retaliatory acts of terror that the dispossessed
Palestinians resort to.
Many
Muslims see the U.S. stance in this conflict as diabolical, and the outrage
has been aggravated by the occupation of Afghanistan and Iraq.
But
concerned Muslims are asking where this Muslim outrage was when the Taliban
insulted the Islamic tradition of respect for other religions in their
destruction of the statues of Buddha at Bamiyan?
And
why was there silence for decades in the face of Saddam Hussein's atrocities
against Kurds, Marsh Arabs and Shiites; and what about his war against Iran
and conquest of Kuwait?
When
the bodies are tallied, Muslims will find that more of their brothers and
sisters have been butchered by their own leaders than by non-Muslims.
Even
now, Muslim governments have expended little effort in the quest for a just
resolution to the conflicts in Chechnya, Kashmir and Acheh.
Thus
one can appreciate the widespread cynicism among ordinary Muslims about the
OIC.
They
see it as a body too frail to champion Muslim causes and a loose ensemble
operating on ideas out of tune with the times.
One
testimony to their ineffectuality is the Islamic News Agency.
Formed
in the early days of the conference, it was, on its face, a noble idea.
Its
role was to correct an imbalance in international news coverage due to the
perceived biases of Western news agencies.
But
it was doomed at its very inception because it was not to be an agency selling
uncensored news, vigorous reporting, and critical commentary.
Its
creators meant, instead, for it to be a recorder of official views and a
peddler of reports on national development and successes.
In
short, it was to be an internationalized propaganda agent.
It
is not surprising, then, that al-Jazeera, hailed as a new voice of independent
journalism in the Middle East, is viewed with apprehension by many Arab
governments, even as it irks the U.S.
Paradoxically,
the controlled national media have been parroting the most naïve utterances,
perpetuating stereotypes of Islam and Muslims.
Thus
the ruthless and secular Saddam Hussein has been styled an "Islamic
dictator”, the perverse policies of the Taliban equated with the Shariah,
terrorism ascribed to Wahhabi teachings and the Shiite community characterized
as people with a propensity to violence.
And
then, it is a simple matter of sticking the label Taliban, Wahhabi or Shiite
on dissenters before eventually arresting them under draconian laws allowing
detention without trial.
Many
developing countries welcome the wind of democratic change sweeping across the
globe, embracing reform to ensure the entrenchment of fundamental liberties
and the promotion of economic growth.
But
a large section of the Muslim belt remains stuck in political systems that are
anathema to freedom.
And
as a cultural group, Muslims appear to be the most resistant to democracy.
Their
economies, straining under dirigisme systems, are slumping the fastest.
The
few Muslim majority countries that can claim some measure of economic success
have done so because of secularism and democracy, as in Turkey, or the
presence of industrious Chinese, as in Malaysia and to some extent Indonesia.
Yet
we still hear the sermon of self-serving Muslim autocrats that their subjects
are incapable of democracy.
Who
in his or her right mind does not want to be free to exercise choice?
Could
there be morality without freedom?
These
are questions that should be hurled at the enemies of democracy.
They
have to be reminded that the notion of choice is embedded in Islamic theology.
It
is a moral imperative for Muslims to make the leap to responsible government,
departing from oppressive and corrupt policies.
Having
been embittered by the CIA and Mossad, as they claim, Muslim leaders should
know better than to use intelligence agencies such as Saddam's Mukhabarat or
the Special Branch in Malaysia to harass or terrorize citizens.
Instead
of denigrating the Shariah and demonizing Ulama, the Islamic council of wise
men, Muslim leaders should ponder the reasons why an increasing number of
Muslims, including young professionals, see the Shariah as a viable
alternative to the current systems in their countries, where the rule of man
has supplanted the rule of law and the institutions of justice have been all
but physically destroyed.
Representative
government, with adequate constitutional safeguards, is the best insurance of
peace and economic progress.
To
be relevant to our times, those claiming to represent Muslims cannot afford to
gloss over these issues.
Most
of all, they must accept the inevitability of a predominantly democratic and
pluralistic world.
The
Muslim world must navigate its way toward freedom and justice, which, after
all, were integral components of the Prophet Muhammad's mission.
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