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A Note to the Readers of MaximsNews from Anwar Ibrahim 

AnwarIbrahim@MaximsNews.com

 

Dear MaximsNews Readers:

 

Thank you so much for all of your support. 

 

There is no glory in six long years of separation from family and friends. 

 

Nurul Hana, my youngest child, now age 12, has spent half her life without a father's companionship.


And too many who supported me have had to endure too much slander, detention, beatings and the loss of means of livelihood.

 

Those who have borne these hardships include hundreds whom I have never even met.


I read a lot about culture shock, but now I've experienced what its all about. 

 

Almost overnight, it seems, I've gone from "Inferno" to "Paradiso." 

 

Freedom, the taste of it, "it's indescribable."  But moans and groans cannot help us win wars. 

 

There is so much now to do that to dwell on what is in the past would itself be an injustice.


Due to the threat of terrorism, the world today is a much more dangerous place than it was when I was imprisoned six years ago. 

 

Part of the frustration I always felt while in prison was my inability to contribute in a concrete way toward solutions. 

 

At best, I have been an armchair "or, rather, wheelchair” critic.
    

In my 6 feet by 10 feet prison cell, I would wake up around 5 a.m. everyday and stay up until about midnight. 

 

I occupied myself by reading, finishing the entire collection of Shakespeare and books on comparative religion, and used the time for deep reflection.


I have often wondered whether there was a mystical reason for my being put out of circulation during one of the most turbulent periods of human history, at least in my lifetime.


Given my contacts in both the Muslim and Western worlds, I would have been expected to play some diplomatic role in the so-called war against terrorism, and I would have been loath to shirk it.

I would definitely have convened the group of friends with whom I have been involved in the civilization dialogue project. 

 

When we started the project years ago, the world was in relative peace. 

 

And even we dismissed Harvard Professor Samuel Huntington's theory of a clash of civilizations when it was published in the early 1990s.


I believe it is still not too late to prevent the fulfillment of that prophecy, despite the widening chasm between the Judeo-Christian world and the Muslim world.  

 

But dialogue is urgent.

There are cynics who scoff at the idea of dialogue, pointing to the futility of decades of talks to resolve the Middle East conflict. 

 

But dialogue among cultures is not the same as peace talks.

According to a popular song from the 1970s, "most of us will hate anything we don't understand." 

 

The Quran gives a similar message in positive language, telling us that God created nations and tribes so that we will learn about one another.

And when we do, we will not only understand but, indeed, also appreciate each other's values, for - I am certain of this - we will then realize that no single culture can claim a monopoly on morality or justice.

Anwar Ibrahim

AnwarIbrahim@MaximsNews.com 

 

 

 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

 

Anwar Ibrahim Released From Prison!!!

 

by Max Stamper, Ph.D.

 

DrMaxStamper@MaximsNews.com

 

 

 

            UNITED NATIONS  - 2 September 2004 www.MaximsNews.com  Former Malaysian Deputy Prime Minister Anwar Ibrahim went home a free man Thursday after the country's highest court quashed his sodomy conviction and sentencing by a 2 to 1 majority.

He  plans to head to Munich, Germany, Friday for treatment for the spinal injury he suffered after being beaten in prison
"while handcuffed and blindfolded” by the nation's police chief after Anwar's arrest in 1998.

Anwar was declared a "political prisoner" by the United States and a "prisoner of conscience" by Amnesty International following his detention. 

He had accused former Prime Minister Mahathir Mohamad of orchestrating a "conspiracy" over his arrest and conviction on charges of corruption and sodomy in trials that the international community condemned as "seriously flawed."

In remarks to reporters outside the courthouse Thursday, Anwar singled out for praise his wife, ophthalmologist turned politician Dr. Wan Azizah Ismail, for her fortitude and also the country's current prime minister, Abdullah Ahmad Badawi.

He credited Abdullah with allowing the judiciary to act in accordance with the law, saying that Thursday's judgment "would not have been allowed under his predecessor."

On his plans after his surgery in Munich, Anwar said:  

"Wait till I return from my treatment and we shall plan for the future. Once I return (from Germany), I will meet all opposition leaders, members of non-governmental organizations and reformasi supporters to plan the future.
   
In its 2-1 decision, the three-member Federal Court bench said that the lower courts had "misdirected" themselves  in convicting and sentencing Anwar. 

The court said that the prosecution's main witness against Anwar on the sodomy charge was uncorroborated.

"
He (the witness) cannot be credible as he had given three different dates involving three different years (on when the alleged act of sodomy took place)," the court said.

When it became apparent during the 90 minutes it took for the court to read out its judgment that his appeal was going to be upheld, Anwar turned to his family and smiled and gave a "thumbs up" sign.

The 57-year-old ex-politician had arrived at 8.45 a.m. and was taken into the courtroom in a wheelchair. 

He came in an ambulance from the main hospital in the capital, Kuala Lumpur, where he had been warded since 12 July due to a chronic back ailment which had worsened in recent weeks.

Anwar has already completed more than one year of his nine-year jail sentence for sodomy before being freed Thursday.


 

Free Anwar Ibrahim

by Max Stamper, Ph.D.

[This is an earlier article from www.MaximsNews.com in November 2003.]

 

Anwar Ibrahim is the former Deputy Prime Minister and Finance Minister of Malaysia.  Since 1999, he has been serving a 15-year jail sentence on charges of abuse of power and sodomy -- charges he says were fabricated by Prime Minister Mahathir Mohamad to foil a political challenge to the leadership.

The two trials where Anwar Ibrahim was convicted have been condemned as "fundamentally flawed" by international legal organizations, human rights groups and countries from Africa to Asia, from Western Europe to the Islamic world.

The United Nations has expressed concern, as has the European Union.

Amnesty International has adopted him as a "prisoner of conscience;" the United States State Department called him a political prisoner.

Anwar Ibrahim currently languishes in a Malaysian jail, his health deteriorating as a result of an injury suffered when -- blindfolded and handcuffed -- he was brutally assaulted by Malaysia's then national police chief.

The government has rejected international calls for him to be allowed to seek medical treatment overseas.

The arrest, assault, and conviction of Anwar Ibrahim sparked a movement for reform -- or "reformasi" -- among traditionally complacent Malaysians.

Internationally, his courageous and firm refusal to surrender his principles and ideals in the face of the unprecedented attacks on his political and personal life have enhanced his standing in the West, while his message of tolerance and reform resonate within the Islamic world.

Both the European Union and the United States have made it clear to the Malaysian government that they seek his release from prison.  

The Malaysian courts continue to delay the appeal process over his sentences.

There is a paucity of credible, principled, and progressive Muslim leaders who can bridge the gulf between the Islamic world and the West.

The world profoundly needs Anwar Ibrahim on the global stage.

Anwar wrote this essay in jail and passed it to his lawyer, who managed to deliver it for publication.

-- Dr. Max Stamper 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

   

Muslims Must Reform -- Or Be Left Behind

 By Anwar Ibrahim

             Affirmations of brotherhood and lamentations over the elusiveness of a long-sought fraternity are two perennial themes of modern Muslim rhetoric.

It seems that no summit would be worthy of the name unless such sentiments were somehow woven into the agenda.

The 10th summit of the Organization of Islamic Conference to be held outside Kuala Lumpur later this week will probably be no different.

Few will be surprised if the opulence of the conference venue is matched by an appalling poverty of ideas on how to cure the Muslim malady – poor governance, economic deprivation, political restiveness among citizens, and, of course, the bad press the community has been receiving.

Sure, the delegates will be vociferous in condemning terrorism.

They will also express disgust with the U.S. for its imperialistic designs.

And they will launch diatribes against the WTO, the World Bank and the International Monetary Fund for their failure to address concerns of developing countries.

No doubt, these groups are all culpable in some way, but ranting about insidious neo-colonialism and issuing pious platitudes about the superiority of the Islamic approach are no substitute for a workable plan to address the depressing state of the Muslim community.

And their Muslim audiences are not likely to miss the irony of living under virtual one-party systems.

The Palestinian question will continue to be the dominant issue at the conference.

Israeli state terrorism must be condemned before there can be any effective check against the desperate and retaliatory acts of terror that the dispossessed Palestinians resort to.

Many Muslims see the U.S. stance in this conflict as diabolical, and the outrage has been aggravated by the occupation of Afghanistan and Iraq.

But concerned Muslims are asking where this Muslim outrage was when the Taliban insulted the Islamic tradition of respect for other religions in their destruction of the statues of Buddha at Bamiyan?

And why was there silence for decades in the face of Saddam Hussein's atrocities against Kurds, Marsh Arabs and Shiites; and what about his war against Iran and conquest of Kuwait?

When the bodies are tallied, Muslims will find that more of their brothers and sisters have been butchered by their own leaders than by non-Muslims.

Even now, Muslim governments have expended little effort in the quest for a just resolution to the conflicts in Chechnya, Kashmir and Acheh.

Thus one can appreciate the widespread cynicism among ordinary Muslims about the OIC.

They see it as a body too frail to champion Muslim causes and a loose ensemble operating on ideas out of tune with the times.

One testimony to their ineffectuality is the Islamic News Agency.

Formed in the early days of the conference, it was, on its face, a noble idea.

Its role was to correct an imbalance in international news coverage due to the perceived biases of Western news agencies.

But it was doomed at its very inception because it was not to be an agency selling uncensored news, vigorous reporting, and critical commentary.

Its creators meant, instead, for it to be a recorder of official views and a peddler of reports on national development and successes.

In short, it was to be an internationalized propaganda agent.

It is not surprising, then, that al-Jazeera, hailed as a new voice of independent journalism in the Middle East, is viewed with apprehension by many Arab governments, even as it irks the U.S.

Paradoxically, the controlled national media have been parroting the most naïve utterances, perpetuating stereotypes of Islam and Muslims.

Thus the ruthless and secular Saddam Hussein has been styled an "Islamic dictator”, the perverse policies of the Taliban equated with the Shariah, terrorism ascribed to Wahhabi teachings and the Shiite community characterized as people with a propensity to violence.

And then, it is a simple matter of sticking the label Taliban, Wahhabi or Shiite on dissenters before eventually arresting them under draconian laws allowing detention without trial.

Many developing countries welcome the wind of democratic change sweeping across the globe, embracing reform to ensure the entrenchment of fundamental liberties and the promotion of economic growth.

But a large section of the Muslim belt remains stuck in political systems that are anathema to freedom.

And as a cultural group, Muslims appear to be the most resistant to democracy.

Their economies, straining under dirigisme systems, are slumping the fastest.

The few Muslim majority countries that can claim some measure of economic success have done so because of secularism and democracy, as in Turkey, or the presence of industrious Chinese, as in Malaysia and to some extent Indonesia.

Yet we still hear the sermon of self-serving Muslim autocrats that their subjects are incapable of democracy.

Who in his or her right mind does not want to be free to exercise choice?

 Could there be morality without freedom?

These are questions that should be hurled at the enemies of democracy.

They have to be reminded that the notion of choice is embedded in Islamic theology.

It is a moral imperative for Muslims to make the leap to responsible government, departing from oppressive and corrupt policies.

Having been embittered by the CIA and Mossad, as they claim, Muslim leaders should know better than to use intelligence agencies such as Saddam's Mukhabarat or the Special Branch in Malaysia to harass or terrorize citizens.

Instead of denigrating the Shariah and demonizing Ulama, the Islamic council of wise men, Muslim leaders should ponder the reasons why an increasing number of Muslims, including young professionals, see the Shariah as a viable alternative to the current systems in their countries, where the rule of man has supplanted the rule of law and the institutions of justice have been all but physically destroyed.

Representative government, with adequate constitutional safeguards, is the best insurance of peace and economic progress.

To be relevant to our times, those claiming to represent Muslims cannot afford to gloss over these issues.

Most of all, they must accept the inevitability of a predominantly democratic and pluralistic world.

The Muslim world must navigate its way toward freedom and justice, which, after all, were integral components of the Prophet Muhammad's mission.

-- 30 –  

 


   

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